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As a result, a study of honshu(ÜââÃ) theory of Huangdineijing(üÜð¨Ò®ÌÓ) was led to the next conclusions. 1. In Huangdineijing(üÜð¨Ò®ÌÓ), the connection of bonshu(ÜââÃ) flows and jingmai(ÌèØæ)'s can be compared to that of the earth's surface water flows and subterranean's. Bonshu(ÜââÃ) exists on qi flows which is formed in consquence of running over of twelve jingqi(ÌèѨ) and fifteenth luoqi(թѨ) in four extremities. 2. While jingluo(ÌèÕ©) is composed of twelve mai(Øæ), bonshu(ÜââÃ) is composed of eleven mai(Øæ), it is because xin(ãý) has no disease and also has no bonshu(ÜââÃ). Bonshu(ÜââÃ) is used to treat disease of viscera and entrails, and frequently used in autumn and winter, also used when the outer layer or the inner layer of human body is become a fighting area of zhengxie(ïáÞ÷). Physiologically, jingmai(ÌèØæ) nourishes the whole body and it's acting is prospered in four extremities. Bonshu(ÜââÃ) flows is just described as the process of gathering and storing the fruits of jingmai(ÌèØæ)'s acting. 3. In wuxing(çéú¼) attachment of bonshu(ÜââÃ), from a ti(ô÷) point of view, jing(ïÌ) xing(ç´) shu(êä) jing(Ìè) he(ùê) is oderly attached to shui(â©) mu(ÙÊ) huo(ûý) tu(÷Ï) jin(ÐÝ), and from a yong(éÄ) point of view, which is divided into two, bonshu(ÜââÃ) of yang(åÕ) area is oderly attached to jin(ÐÝ) shui(â©) mu(ÙÊ) huo(ûý) tu(÷Ï), while bonshu(ÜââÃ) of yin(ëä) area is oderly attached to mu(ÙÊ) huo(ûý) tu(÷Ï) jin(ÐÝ) shui(â©). 4. Huangfu mi(üÕÜË ÚÍ) had stated the bonshu(ÜââÃ) of xin(ãý) in Jiayijing(Ë£ëàÌè), his writings, and therefore have faded the meaning of the concept of Huangdineijing(üÜð¨Ò®ÌÓ)'s "only xin(ãý) has no bonshu(ÜââÃ)". Hua shou(Íè áø) had stated bonshu(ÜââÃ) in oder of jingmai(ÌèØæ) flows in his writings, Shisijingfahui(ä¨ÞÌÌèÛ¡ýÆ) and therefore completely have faded the meaning of Huangdineijing(üÜð¨Ò®ÌÓ)'s bonshu(ÜââÃ).
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